The difference between jihad and qitaal, and the types of jihad for the sake of Allaah

Praise be to Allaah.

The word jihad is more general than the word qitaal (fighting). Jihaad may be with the tongue (by speaking out), or with weapons (which is qitaal or fighting) or with money. Each of these categories includes numerous subcategories.

Jihad with the tongue includes jihad against the kaafirs, as well as jihad against the hypocrites, jihad against the people of bid’ah (innovation), and jihad against the people of misguidance and whims and desires. 

Qitaal may only be done with weapons; it includes fighting the kaafirs, fighting the wrongdoers and fighting the Khawaarij. 

The greatest kind of fighting is fighting those who disbelieve, for Allaah has commanded us to fight them. Allaah says (interpretation of the meaning): 

“Fight against those who (1) believe not in Allaah, (2) nor in the Last Day, (3) nor forbid that which has been forbidden by Allaah and His Messenger  (Muhammad), (4) and those who acknowledge not the religion of truth (i.e. Islam) among the people of the Scripture (Jews and Christians), until they pay the Jizyah with willing submission, and feel themselves subdued”

[al-Tawbah 9:29] 

“O you who believe! Fight those of the disbelievers who are close to you, and let them find harshness in you”

[al-Tawbah 9:123] 

Jihaad against the kuffaar with weapons is of two types: jihad talab (offensive jihad) and jihad daf’ (defensive jihad). 

Jihad talab means attacking the kuffaar in their own lands until they become Muslim or pay the jizyah with willing submission and feel themselves subdued. The Prophet (peace and blessings of Allaah be upon him) said: “I have been commanded to fight the people until they bear witness that there is no god but Allaah and that Muhammad is the Messenger of Allaah, and establish regular prayer, and pay zakaah. If they do that, then they have protected their blood and their wealth from me, except in cases decreed by Islamic law, and their reckoning with be with Allaah.” Narrated by al-Bukhaari, 25; Muslim, 20. 

The purpose of this kind of jihad is not to fight the kuffaar and take their wealth, rather jihad is prescribed for a great purpose.

The second type is jihad al-daf’ (defensive jihad). If the enemy attacks a Muslim country or fights a Muslim country, then jihad is obligatory in that case. If the people of that country are able to undertake this obligation, then all well and good, and the others should support them, both financially and spiritually (by making du’aa’ for them). If the people in that country are not able to undertake this obligation by themselves, then those who are nearby must support them, each according to his ability, whether by giving money, speaking out, or going and fighting.

And Allaah knows best.