What is the reason why Qur’aan is recited out loud in some prayers and silently in others?Praise be to Allaah.
Reciting out loud in the prayers in which the Prophet (peace and blessings of Allaah be upon him) recited out loud, and silently in the prayers in which he recited silently, is one of the Sunnahs of prayer, not one of the obligatory duties. But it is better for the worshipper not to go against the Sunnah of the Prophet (peace and blessings of Allaah be upon him).
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said:
Reciting out loud in the prayers where this is done is not obligatory, rather it is what is better. If a person recites silently in a prayer in which it is prescribed to recite out loud, his prayer is not invalid, because the Prophet (peace and blessings of Allaah be upon him) said: “There is no prayer for one who does not recite the Essence of the Book (al-Faatihah).” He did not specify whether this recitation is to be out loud or silent. So if a person recites what he is required to recite, silently or out loud, then he has fulfilled his duty. But it is better to recite out loud in the prayers where doing so is customary, as in Fajr and Jumu’ah prayers.
If a person deliberately does not recite out loud when he is leading the prayer, his prayer is valid but it is lacking.
If a person is praying alone, he has the choice between reciting out loud or silently. He should look at what is more likely to increase his focus and humility in prayer, and do that.
Majmoo’ Fataawa Ibn ‘Uthaymeen, 13/73
The basic principle is that a Muslim is obliged to adhere to the laws of Allaah, without making that dependent on whether he knows the reason or wisdom behind it. That does not mean that he should not try to find out the wisdom behind it, after following the command and adhering to the guidance.
The scholars of the Standing Committee were asked:
Why do we pray Zuhr and ‘Asr silently and Maghrib and ‘Isha’ out loud?
We do that following the example of the Prophet (peace and blessings of Allaah be upon him). We recite silently in the prayers in which he recited silently, and we recite out loud in the prayers in which he recited out loud, because Allaah says (interpretation of the meaning):
“Indeed in the Messenger of Allaah (Muhammad) you have a good example to follow” [al-Ahzaab 33:21]
And the Prophet (peace and blessings of Allaah be upon him) said: “Pray as you have seen me praying.” Narrated by al-Bukhaari in his Saheeh.
Fataawa al-Lajnah al-Daa’imah, 6/394, 395
Shaykh ‘Abd al-‘Azeez ibn Baaz was asked:
Why is it prescribed to recite out loud in Maghrib, ‘Isha’ and Fajr, and not in the other obligatory prayers? What is the evidence for that?
Allaah knows best the reason why it is prescribed to recite out loud in those prayers. The most likely reason – and Allaah knows best – is that at night and at the time of Fajr prayer, people are more likely to benefit from recitation that is done out loud, as there are less distractions around them than at the time of Zuhr and ‘Asr. End quote.
Majmoo’ Fataawa al-Shaykh Ibn Baaz (11/122)
Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) was asked:
What is the reason for reciting out loud in Jumu’ah prayer?
The reason why it is recited out loud is – and Allaah knows best – firstly so as to unite the people behind one imam, because if they are united behind one imam and listening attentively to him, that is a better form of unity than if each one of them were to recite to himself. In order to achieve this the people must all be gathered in one place, except in cases of necessity.
The second reason is that the imam’s recitation out loud during the prayer is a completion of the two khutbahs. Hence the Prophet (peace and blessings of Allaah be upon him) used to recite in Jumu’ah prayer soorahs that were appropriate, either al-Jumu’ah and al-Munaafiqeen, because the former mentions Jumu’ah and encourages us to attend the prayer, and the latter describes hypocrisy and denounces its people; or he would recite al-A’la and al-Ghaashiyah, because the former mentions the beginning of creation and describes various creatures and the beginning of divine laws, and the latter describes the Resurrection and rewards and punishments.
The third reason is so as to distinguish between Zuhr and Jumu’ah.
The fourth reason is so that it will be similar to Eid prayer, because Jumu’ah is the weekly “Eid”. End quote.
Majmoo’ Fataawa Ibn ‘Uthaymeen, 16/112
The reason why Qur’aan is recited out loud in the nighttime prayers and silently in the daytime prayersPraise be to Allaah.
The Muslim is required to follow the Prophet (peace and blessings of Allaah be upon him) and follow his example, whether he knows the reason behind a ruling or he does not. Allaah says (interpretation of the meaning):
“Indeed in the Messenger of Allaah (Muhammad) you have a good example to follow for him who hopes for (the Meeting with) Allaah and the Last Day, and remembers Allaah much” [al-Ahzaab 33:21]
He should also be certain that Islam is based on great wisdom, but this wisdom may be known to us or we may be unaware of it, or we may know some of it and not the rest of it.
There is nothing wrong with a person asking the reason and trying to find out, because knowing it will increase his knowledge and peace of mind.
Some of the scholars have pondered the reason why Qur’aan is recited out loud in the nighttime prayers and silently in the daytime prayers, and the summary of what they have mentioned concerning that is:
The night is a time when people are quiet, alone and more focused, so it is prescribed to recite Qur’aan out loud at that time so as to make manifest the pleasure of a person’s conversing with his Lord, and so that the heart, tongue and ears will be involved in the recitation.
This meaning is suggested by the verse in which Allaah says (interpretation of the meaning):
“Verily, the rising by night (for Tahajjud prayer) is very hard and most potent and good for governing oneself, and most suitable for (understanding) the Word (of Allaah).
7. Verily, there is for you by day prolonged occupation with ordinary duties”
Ibn Katheer said:
The point is that this rising may be at any time of night. What is meant here is that when praying at night, both the heart and the tongue are focused on the recitation, hence Allaah says (interpretation of the meaning): “is very hard and most potent and good for governing oneself, and most suitable for (understanding) the Word (of Allaah)” i.e., the mind will be more focused when reciting and will understand the words more than during the day, which is a time when people move about and there is a great deal of noise, and it is the time of seeking provision. End quote.
Al-Qurtubi (19/40) said:
What is meant is that the heart, sight, hearing and tongue work together in harmony when reciting Qur’aan, because voices and movements are stilled. End quote.
Al-Sa’di (may Allaah have mercy on him) said (p. 1058): “Verily, the rising by night (for Tahajjud prayer) is very hard and most potent and good for governing oneself, and most suitable for (understanding) the Word (of Allaah)” i.e., it is more likely to achieve the purpose of the Qur’aan, where both heart and tongue are focused, because there are fewer distractions, one can understand what one recites, and does the prayer properly.
This is unlike the day, when these purposes cannot be achieved. Hence Allaah says “Verily, there is for you by day prolonged occupation with ordinary duties” – i.e., going about to attend to your needs and living, which means that the heart is distracted and cannot focus fully. End quote.
It says in Tuhfat al-Muhtaaj:
There remains the wisdom behind reciting out loud – what is it? It may be that it is because night is the time when one is alone and people get together for lighthearted talk. So it is prescribed to recite Qur’aan out loud at that time so as to make manifest the pleasure of a person’s conversing with his Lord. This applies only to the first two rak’ahs because the worshipper has more energy then. Because the day is the time of distractions and mixing with people, it is required to recite silently, because the daytime is not the best time to focus fully on conversing with Allaah. The morning (Fajr) prayer is joined to the night prayers because its time is not usually a time when there are distractions, like Friday. End quote.
Ibn al-Qayyim (may Allaah have mercy on him) said in I’laam al-Muwaqqi’een (2/91):
With regard to the distinction between the nighttime prayers and the daytime prayers, in terms of reciting out loud and reciting silently, there is great wisdom in that, because the night is a time when voices and movements are stilled, and hearts are focused and have renewed energy. The day is the time when people are busy with their day-to-day occupations, and the night is the time when a person can focus with his heart on what he is saying with his tongue. Hence the Sunnah is to make the recitations in Fajr longer than in other prayers.
The Messenger of Allaah (peace and blessings of Allaah be upon him) used to recite between sixty and one hundred verses in them, and Abu Bakr used to recite al-Baqarah in them, and ‘Umar used to recite al-Nahl, Hood, Bani Israa’eel, Yoonus and similar soorahs, because the heart is more free of distractions when it has just been wakened from sleep. If the first thing that a person hears is the word of Allaah in which there is all goodness, then these words will come to his heart which is free form any distraction, and will thus have a great impact on him.
As for the day, the opposite is the case, so Qur’aan is recited silently unless there is a reason, such as the large gatherings on Eid and Jumu’ah (Friday), and when offering prayers for rain and the eclipse prayer. On those occasions it is better to recite out loud and that is more likely to achieve the objective and is more beneficial, and because this serves to convey the words of Allaah when there is a large gathering. End quote.
May Allaah increase us and you in beneficial knowledge and righteous deeds.